My historical novels Rebel Puritan and The Reputed Wife, Herodias (Long) Hicks Gardner Porter, colonial New England, travels, and whatever else seizes my fancy...
Showing posts with label Christy K. Robinson. Show all posts
Showing posts with label Christy K. Robinson. Show all posts

Wednesday, January 17, 2018

Vagabond Quakers

Vagabond Quakers
Most Americans don’t like to contemplate their own history, not even in fiction. Tudor or Plantagenet tales are usually the best-sellers. American historical fiction tends to be about the Revolutionary or Civil War, or more recent times readers can easily relate to.

What about 17th century New England, when the first colonies were carved from raw wilderness? The region’s history is ripe with conflict and compromise between Puritan and non-Puritan colonies, a pair of Indian genocides, and the tragic heroism of Quakers using civil disobedience to combat Puritan intolerance. Fertile plotlines begging to be developed, right?

The classic novels, Nathaniel Hawthorne’s The Scarlet Letter and Anya Seton’s The Winthrop Woman stem from those years, but apart from witchcraft stories, there aren’t many like them (until recently). What’s a reader hungry for fiction about early America to do?

I decided to write my own. In 2011, I published Rebel Puritan, outlining the struggle between conservative Puritans and Anne Hutchinson’s liberal outcasts who settled in Rhode Island, as witnessed by my most notorious ancestor, Herodias Long. Poor Herodias had her own struggle, discovering that it is far easier to marry an abusive man in a patriarchal society than it is to be separated from him.

I continued with The Reputed Wife in 2013, delving into Puritan colonies’ horrific anti-Quaker laws, and the determined Quakers who challenged them. Herodias was one of dozens whipped and jailed for speaking out against the brutal sentences, but her friend Mary Dyer was one of four Quakers hanged for defying orders of banishment. The executions and brutal whippings, especially of women, caught the eye of King Charles II, who ordered the hangings to cease. More importantly, Charles upheld Rhode Island’s freedom of religion, which is now enshrined in the United States Constitution.

In 2017 I completed Herodias’ saga in The Golden Shore, in which Rhode Island unites its own restless factions, while Herodias must decide how much independence she is willing to sacrifice for love. I am now working on Rebel Seed, exploring Joshua Tefft’s execution for treason during King Philip’s War, the last-ditch effort of New England’s Indian tribes to regain land they had lost to English settlers’ encroachment.

Best of all, since Rebel Puritan came out, other authors have used fiction to explore the Quaker-Puritan conflict! Christy K. Robinson’s sensitive and penetrating treatment of Mary Dyer’s life and martyrdom in Mary Dyer Illuminated and For Such a Time as This are must-reads in colonial fiction.

The Whip and Cart Act
In 2017, Olga Morrill’s riveting Vagabond Quakers took up shortly after my Reputed Wife and Christy Robinson’s Mary Dyer series ended at the gallows. Hanging Quakers was forbidden, so New England’s Puritans revive an old English barbarity in its place – the Whip and Cart Act.

The law calls for Quakers who refuse to stay out of Massachusetts to be tied to the tail of a cart, stripped to the waist, and whipped out of the colony – given 10 lashes in three towns as they walk, or are dragged, to the wilderness beyond Massachusetts’ border.

In 1662 Mary Tomkins and Alice Ambrose, English Quaker missionaries, arrive in Dover (Massachusetts’ northernmost town). They are banished, and yet they return. In court, they meet an ambitious, steel-willed magistrate, Richard Walderne, who is determined to make an example of them. Along with the fragile Anne Coleman, the three missionaries are sentenced to be lashed not just in three towns, but in every town between Dover and Dedham – 11 towns spread over 80 miles. If the women can survive 110 stripes from a three-lashed whip, being dragged through December snows when they can no longer walk will surely prove fatal.

A sympathetic official discharges them after ‘only’ two whippings, but Mary and Alice return to Dover as soon as they can travel. Now, Walderne and his cronies are bent on ensuring that this defiance will be their last act.

I just love this story! Ms. Morrill has long experience as a storyteller and columnist, her smooth prose paints a vivid picture with the best of ‘em, and her research is impeccable.

Readers need to pay heed to the chapter headings, for Vagabond Quakers traces both Richard Walderne’s, and Mary and Alice’s lives. Her scenes switch in time as much as 25 years, but lead inexorably to the fateful meeting of these strong-willed foes.

 Vagabond Quakers ends with its characters in in flux, but this is the first volume in The Vagabond Trilogy. Ms. Morrill is taking a long view, and her next work will shift the scene to Rhode Island, where my own works take place. I look very much forward to what comes next.


Thursday, September 13, 2012

Why Mary Barrett Dyer?


Christy K. Robinson
My guest today is Christy K. Robinson, who is hard at work writing a novel about Mary Dyer.  Mistress Dyer is a well-known resident of Newport, Rhode Island, and is featured in my "Rebel Puritan."  I asked Christy what attracted her to Mary, and she can tell you in her own words:
 
Why Mary Barrett Dyer?

By Christy K Robinson

Historical fiction has been my favorite literary genre since I was a young girl. I’ve learned that several of my author friends read my favorite book series on the Childhoods of Famous Americans when we were kids, and it shaped our discovery of history and historical fiction by humanizing icons of history and making them accessible to children. It tickled our imaginations to learn about culture and what life might have been like for Virginia Dare, Martha Washington, or Abigail Adams, as children. (There were boys in the series, too, of course.)

Mary Dyer and Christy Robinson
My mother was chronically ill, and she drafted me to help her at genealogy and history archives with the fetch-and-carry jobs, or searching the reference files (you know, the little card drawers at the book place, that preceded the search engine). We traced many of our lines back through renaissance and medieval eras to European royalty. One of our most important discoveries in the 1970s was the confirmation that we were 11 and 12 generations descended from Mary Barrett Dyer, the 17th-century Quaker martyr. In the 1970s and 80s, we believed that Mary was hanged by those mean Boston Puritans for her religious beliefs, “simply for being a Quaker.” Unfortunately, that belief persists in countless web pages today.

Mary Dyer had several opportunities to avoid prison and execution. She could have lived her life in peace and safety, doing anything she wanted to, in Rhode Island, the colony she co-founded. But she intentionally returned to Boston several times to defy her banishment-on-pain-of-death sentence, until she forced their hand and they executed her. It’s not that she wanted to die, but that she was willing to die to shock the citizens into stopping their leaders from the vicious persecution of Quakers and Baptists. Whippings such as Herodias Gardner’s. Mary and other Quakers believed they were called by God to “try the bloody law,” the law that required torture, bankrupting fines, exile, and death for dissenters.

1662 Rhode Island charter
Mary’s sacrifice and civil disobedience worked. After her death in June 1660, a petition to King Charles II resulted in a cease-and-desist order to the Puritan theocracy in New England; and the king’s Rhode Island charter of 1662 (which replaced previous religiously-liberal charters) specifically granted liberty of conscience and separation of church and civil powers in Rhode Island Colony. One hundred thirty years later, the religious-freedom concept modeled by Rhode Island became part of America’s Bill of Rights to the Constitution.

Religious liberties (to practice religion or not without interference of the government) and those who would legislate their morality upon others still clash today, 350 years later. That’s one of the things that compels me to write of a strong-willed woman. Mary Dyer sacrificed her will and her life of ease and wealth, with husband, children, grandchildren, respect and influence for the good of hundreds of people in her own time, and untold hundreds of millions who came after her.

The genealogy hobby is inspiring, educational, and fun. I’m 32 generations down the tree from Eleanor of Aquitaine, Christy English’s muse. Eleanor’s son John was forced to agree to the Magna Carta, a charter of liberties which has been the model of constitutions around the world. On another line, I’m 12 generations down from Mary Barrett Dyer, whose sacrifice laid the groundwork for the human rights in the US Constitution. It’s fun to speculate what molecules of DNA have come down to me from those two, or from the thousands of other strong, resourceful, and intelligent women in the family pedigree. They’re the people whose actions and principles formed our society and culture today. They were not wimps. And neither are we. 


Christy K. Robinson is an author and editor whose book "We Shall Be Changed" was published in hardcover in 2010. She's currently researching and writing a historical novel on Mary Barrett Dyer, 1611-1660.  You can reach Christy at http://christykrobinson.com/#
Christy also has an excellent blog about William and Mary (Barrett) Dyer at http://marybarrettdyer.blogspot.com and I urge you to check it out!
Related Posts Plugin for WordPress, Blogger...